Now the whole earth had one language and the same words. And as they migrated from the east, they came upon a plain in the land of Shinar and settled there. And they said to one another, "Come, let us make bricks and fire them thoroughly." And they had brick for stone and bitumen for mortar. Then they said, "Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth." The LORD came down to see the city and the tower, which mortals had built. And the LORD said, "Look, they are one people, and they have all one language, and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. Come, let us go down and confuse their language there, so that they will not understand one another’s speech." So the LORD scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore it was called Babel, because there the LORD confused (balal) the language of all the earth, and from there the LORD scattered them abroad over the face of all the earth.Fader urer ðu arð [oððe] ðu bist in heofnum [oððe] in heofnas, sie gehalgad noma ðin, to-cymeð ric ðin, sie willo ðin suæ is in heofne ond in eorðo, hlaf userne oferwistlic sel us todæg ond forgef us scylda usra suæ uoe forgefon scyldgum usum, ond ne inlæd usih in costunge, ah gefrig usich from yfle.
Oure fadir þat art in heuenes, halwid be þi name, þi reume or kyngdom come to be. Be þi wille don in herþe as it is doun in heuene. Geue to vs to-day oure eche dayes bred. And forgeue to vs our dettis, þat is oure synnys, as we forgeuen to oure dettoris, þat is to men þat han synned in vs. And lede vs not in-to temptacion, but delyvere vs from euyl. Amen, so be it.
O oure father which arte in heven, hallowed be thy name. Let thy kingdome come. Thy wyll be fulfilled, as well in erth, as it ys in heven. Geve vs thisdaye oure dayly breede. And forgeve vs oure treaspases, even as we forgeve our trespacers. And leade vs not into temptacion, but delyver vs from evell. For thyne is the kyngedome and the power and the glorye for ever. Amen.
Our father who is in heaven, may your name be sanctified. Let your kingdom come. May your will be fulfilled just as much on earth as it is in heaven.
Considering that such borrowed items are rarely returned, the terms theft or embezzlement would
be more appropriate, but they sound less nice.
(Besides, the donor language does not lose the words in the process of
borrowing.)
These correspondences can be credited to the work of Danish linguist, Rasmus Rask
Jacob Grimm worked on these to propose phonetic changes that give an account of the correspondences
Assumption being that Germanic changes from Indo-European and not the other way around
These Germanic responses to IE obstruents put together are what is known as as Grimm’s Law
| Languages | Word | Mother or Grandmother | Word | Father or Grandfather |
|---|---|---|---|---|
| Spanish | mamá | ‘M’ | papá | ‘F’ |
| Mandarin | mama | ‘M’ | baba | ‘F’ |
| Swahili | mama | ‘ M’ | baba | ‘F’ |
2.2. Universals of metaphor/semantic universals
2.3. Word order typology
“The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists: there is a similar reason, though not quite so forcible, for supposing that both the Gothick and the Celtick, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family, if this were the place for discussing any question concerning the antiquities of Persia.” (Sir William Jones, Third Anniversary Discourse, on the Hindus, Royal Asiatic Society, 1786)